MANUSIA SEBAGAI MAKHLUK PEDAGOGIS DALAM FILSAFAT PENDIDIKAN ISLAM
DOI:
https://doi.org/10.32529/al-ilmi.v6i1.2440Keywords:
Human Beings, Pedagogy, Philosophy of Islamic EducationAbstract
Humans in Islam have the potential to be educated as well as educate or pedagogically, talent and their environment are two lines of convergence that strive for human development, besides that as beings who can develop and be educated, humans also need education to develop themselves. Because humans in essence have the ability to know the highest level, as well as placing them as individual, social and cultural creatures that grow and develop in culture as a whole, including education and also as humans have rational abilities, from rational abilities that humans can learn from what they see. This study wants to reveal how the concept of humans as pedagogical beings in Islamic educational philosophy?. The method used is qualitative with a library research approach. The result of this research is that humans as pedagogical creatures in Islam have good potentials to be developed in education. Both himself as an educator (subject) and as a learner (object). Because humans were created by Allah as noble and perfect creatures compared to other creatures.References
Ahmadi. (2005). Ideologi-Ideologi Pendidikan Islam; Paradigma Humanisme Teosentris. Yogyakarta: Pustaka Pelajar.
Al-Attas, M. A. (1992). Konsep Pendidikan Dalam Islam. Bandung: Mizan.
Amirudin, N. (2018). Filsafat Pendidikan Islam Konteks Kajian Kekinian. Gresik: Caremedia Communication.
Arifin, S. (2016). Islamic religious educationi and radicalism ini Indonesia: strategyi of de-radicalizationi through strengtheningi the living values ieducation, (IJIMS). Indonesia Journal of Islam and Muslim Societies, 86.
Arifin, S., Mughni, S. A., & Nurhakim, M. (2022). The Idea of Progress Meaning and Implication of Islam Berkemajuan in Muhammadiyah. Al-Jami'ah: Journal of Islamic Studies, 2.
Biyanto. (2015). Pluralismi in The Perspectivei of Semitic Religions. Indonesia Journal of Islam and Muslim Societies (IJIMS), 2.
Dani, A. R., Endang, & Wasriah, A. (2009). Metode Penulisan Karya Ilmiah. Bandung: Laboratorium PKn UPI.
Freire, P. (2007). Politik Pendidikan; Kebudayaan, Kekuasaan, dan Pembebasan (peterj. Agung Prihantoro dan Fuad Arif Fudiyartanto). Yogyakarta: Pustaka Pelajar.
Kemenag, R. (2014). Al-Qur'an Tikrar. Bandung: Sugma Creative Media Corp.
Moleong, L. J. (2005). Metodologi Penelitian Kualitatif. Bandung: Remaja Rosdakarya.
Nazir, M. (1983). Metode Penelitian. Jakarta: Ghalia Indonesia.
Oneil, W. F. (2001). Ideologi-Ideologi Pendidikan (terj. Omi Intan Naomi). Yogyakarta: Pustaka Pelajar.
Othman, A. I. (2013). The Concept of Man in Islam: In The Rwitings of Ghazali. Jakarta: Gema Insani.
Rosidin. (2013). Konsep Andragogi Dalam Al-Qur'an Sentuhan Islami Pada Teori Dan Praktik Pendidikan Orang Dewasa. Malang: Litera Ulul Albab.
Tobroni, & Arifin, S. (1994). Islam dan Pluralisme Budaya dan Politik. Yogyakarta: SI Press.